Daj rajši zmoli očenaš za papeža, namesto da širiš mržnjo in sovraštvo.Zaradi resnice pa že ne
Daj rajši zmoli očenaš za papeža, namesto da širiš mržnjo in sovraštvo.Zaradi resnice pa že ne
Mhm.Raje si zatiskajmo oči kdo je tukaj sovražen do koga.
Ne privoščiš jim pridobitev kot so pravica do splava, pravica do istospolnih porok, pravica do prostovoljnega končanja življenja, pravica do biomedicinske oploditve. Zakaj tak egoizem?Včasih bi se še zgražal nad temi musli sodbami.
Zdaj me pa sploh več ne moti, če svoje obešajo. Jih celo podpiram, sem namreč strpen in multikulturen, pa razumem, da imajo drugačne običaje.
Preveč svetel odtenek burke: kamenjanje
Postrani nataknjen hiđab: grmada
Če sama hodi po ulici: obešanje
Prosim, čim bolj dosledno.
Seveda jim privoščim. Kar naj vse to izvajajo, sploh prve tri. Sem pa tudi multikulturen, razumem da imajo svoje običaje in navade. In jih povsem razumem in podpiram v ravnanju po teh običajih. V njihovih domačih državah.Ne privoščiš jim pridobitev kot so pravica do splava, pravica do istospolnih porok, pravica do prostovoljnega končanja življenja, pravica do biomedicinske oploditve. Zakaj tak egoizem?
Nikomur ne vsiljuje česrkoli. MyvoicemychoiceTakile zapisi podpirajo pravilnost odlocitve "en človek, en glas".
nova24tv.si
You might think that Saturday’s chaos was orchestrated by the same students who started the protests. But you would be wrong. The October 17 protests—and the ones planned for this coming weekend—were meticulously prepared, organized, and justified by a concerted coalition of Islamists, antifascists, and radical environmentalists. They share a precise project: the rejection of France’s democratic institutions, and a desire to destabilize those institutions and cause the Republic to topple.
The Free PressThis coalition may sound familiar to readers across the West. The red-green alliance—the convergence of radical leftists with political Islamists, brought together by their shared opposition to Western values and institutions—has become increasingly difficult to ignore, rearing its head from England to Germany to college campuses across the U.S. In other words, what we are seeing in France is only a symptom of a much larger problem. It must be identified and called out for what it is.

In Islam, praying in the street or in public spaces is generally permissible, provided that certain essential conditions are met to ensure the prayer is valid and safe.
The primary requirement is that the ground must be clean (tahir). If the street is free from impurities, such as animal waste or other filth, it is acceptable to pray there. If the ground is suspected to be unclean, Muslims are encouraged to use a prayer mat (sajjadah), a clean piece of cloth, or even a clean leaf or cardboard to create a barrier between themselves and the ground.
Another critical condition is that the prayer must not cause harm or significant inconvenience to others. Praying in the middle of a busy road, blocking a sidewalk, or obstructing the flow of traffic is generally discouraged or disliked (makruh) because Islam emphasizes the importance of not harming others and maintaining public order. The ideal practice is to find a quiet corner or a side area where the person can pray without becoming a hazard to themselves or pedestrians.